Buddhism: ...................
Buddha's teachings are compiled in three Pitkon. The Suta pitak, Vinay pitak and Abhidanam pitak. These are corf proceeds of Buddhism. The fundamental characteristic of the Buddhist notion of truth is not working. Brahman of the Upanishads is fixed and unchanging. Changes according to the Buddha is true. Bergsaand Haraclaits changes in Western philosophy is true. This change is not an irreversible basis. External and internal world, a pole is not true. Foreign body "Swalakshnon" If the impact. Spirit is the section of the emotions and the sciences. By denying the subjectivity of the Upanishads in Buddhism "objectivism" has been set. In Buddhism karma and reincarnation are still valid. Buddhism on the unyielding spirit bursting with compassion. Grief retired and moved by the Buddha sad figure out a way detention. Ignorance, greed etc. grief because then he told them the way to nirvana removal.
Due to protests by Buddhist Objectivist Vedanta. The fruits of this conflict was that Buddhism had to be exiled to India. But in East Asia, proclaimed. Due to differences in the sect's followers became the Buddha. Dhyanwadi Jain community is similar to Vedanta. This is propaganda in China.
Siddhantbhed four appeared in the Buddhist tradition are famous. The Hinayana tradition Vaybhashik and are not Sautrantik. It's southern Buddhism. This promotion is also in SriLanka. Yogachara and not secondary to the Mahayana tradition. It's northern Buddhism. Rise of the four visions of Christ in the early centuries. At the same time Sddarshanon Vedic tradition was born. Thus the emergence of sects appeared in Indian traditions and their development is nearly the same is by contradiction. Western Views like these are not sought in order Purawapr philosophy.
Vashubandhu (400 AD.), Kumarlat (200 AD.) Maitreya (300 AD.) And Nagarjuna (200 AD.) These were major Professor of philosophy . Do Vaybhashik Swalakshnon as external objects and their direct assumes power. Hence the external positivism or "Sarwastitvwad" he says. Do not direct the Sautrantik substances, are estimated. So call him Bahyanumeywad. Do not power Yogachara the external substances. We see that science is just something. Do Yogachara called scientism. Secondary is not true according to the vote. Everything is zero. Nirswabav zero means, free form or is indescribable. Of nihilism comes very close to zero Brahman of Vedanta.
Pt.P.S Tripathi
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