Spirituality of rahu and ketu

Western view of Rahu/Ketu : It is well known in Western Astrology that the North Node of the Moon (Rahu) represents a spiritual target, soul’s mission to accomplish in this life. It is the direction of evolution. It is therefore spiritual.
The South Node of the Moon (Ketu), on the other hand represents an accumulation of experiences from past lives, a charted territory that we are familiar with and find it attractive and there is the tendency of sticking to it and refusing the evolution through new experiences and challenges. It is therefore considered materialistic.
Vedic Astrology on Rahu & Ketu : The Vedic Astrology has very different view on things: it considers as materialistic the North Node (Rahu) which is mitologically associated with the dragon’s huge head, breathing fire through its nostrils, and using its wide, open mouth to eat voraciously, gobble and control. Disconnected from the rest of its body, the dragon’s head, or North Node, obviously has no mechanism for feeling (heart), digesting (stomach), or eliminating (colon), thus holding on to everything as tightly as it can. With a propensity for devouring everything in sight, Rahu is materialistic, greedy, potentially ruthless, controlling, and manipulative.
On the other hand, the South Node (Ketu) is highly inspiring and creative, but it can be equally destructive and obliterating. As the dragon’s tail without the head, the South Node desires total freedom, and yet there is no conscience, nor is there any logic or reasoning power. At its best, it is highly instinctual, sensual, creative and spiritual.
The necessary reconciliation for Rahu & Ketu : Can these two different views be conciliated ? In reaching this ideal, it is important to remind the two philosophic and religious backgrounds that generated these differences in understanding the same astrological elements: the Western civilization, under the influence of the Christianity consideres as spiritual the higher impulses of a person, and in its aspiration to the Divinity rejects the sexuality or the material prosperity. That’s why the chastity is so highly valued by the priests and monks, that’s why the angels are represented always as children without a defined sex. On the other hand, the Oriental world, valued as spiritual the family, the sexual instincts considering them as a path to the higher states of counsciousness and ultimately to the Divinity. Think of the refined and complicated sexual rituals and techniques in Tantra (India) or Tao (China), think of the numerous energetic and spiritual techniques developed for instance in China or Japan (Tai Chi, the martial arts).
It is time to holistically understand this situation, and to harmoniously mix the two philosophies in astrology as well, as it was already done in other fields or sciences.
It is time accept ourselves as spiritual beings with both instincts Ketu and intentions Rahu, to accept that the Rahu Ketu can be equally spiritualising and helpful for an overall evolution of our being.
It is time to practice both a spiritual sexuality and to learn to trust our higher instincts and intuition, while still being focused on realising spiritual or material objectives, transforming the world and the self.
This is the true spirit. We should consider as spiritual both Rahu and Ketu each one with its own wonderful features.

Stable Marital life: Astrological aspects

Before marriage an astrologer is consulted for analysis of the horoscopes of boy and the girl who are about to get married. It is done to ensure harmonious, balanced and healthy relationship between husband and wife. If we compare the success rate of marriages now a days as compared to older times say for example during the last 50 or 100 years and more especially in modern society, we will find out that the percentage is decreasing drastically. Some would attribute this to increasing ego problems and a feeling of independence in human beings especially women. During ancient time, our ancestors gave special attentions towards the match making criteria and always preferred to consult a good astrologer about married life of the prospective couple. Gradually, many people started neglecting the given principles and many young people started marrying their lovers without getting their charts checked from a good astrologer. The result of this is unsuccessful marriage, and marital discords. Now again, astrological consciousness about match making is increasing day by day. More and more people are consulting good astrologers for match making and usually it is done by referring to Melapak Chart given in any Panchang. This Melapak chart is calculated on the basis of eight factors. These eight factors are known as Ashtakoota and considered in order to judge the stability of married life for the couple. There is one other important factor which is equally important and we call it promise of healthy and stable married life in the horoscope. If this promise in a given horoscope is weak in that case Ashtakoota Milan results into a futile exercise. So, for the health and future of married life promise of stable married life should also be assessed in the horoscope. There are horoscopes in which the probability of marriage is not indicated or else strong indications of failure of marriage are there. For these horoscopes the perfect ashtakoota and manglik dosa matching can not help to ensure the happiness in marriage because basically the destiny to enjoy marital happiness in these horoscopes is missing. Therefore, here we shall discuss few combinations which are necessary for marital happiness and for the stability of married life. In male’s horoscope Venus is the chief Karaka of married life. The ideal placement for Venus is in Lagna in an auspicious sign. The other good condition which can promise a faithful wife is placement of powerful Jupiter in 7th house. In girl’s horoscope Jupiter is the chief Karaka of marital happiness and the ideal placement for happy married life is considered to be in first house, similarly Venus should be placed in its own rashi or navansha, in exalted rashi or navansha or in a friendly sign in 7th house. The placement of Jupiter and Venus both in 7th house is considered extremely auspicious for happy married life. In addition to these conditions the placement of 7th lord can not be overlooked. 7th lord should not be combust or in debilitation and should be placed in any Kendra aspected by benefic planet, should be in its exalted rashi or navansha. It should not be afflicted by conjunction or aspect of any malefic planet. 7th lord should not be placed in 6th, 8th, or 12th house and it shouldn’t be hemmed between malefic planets. It has been observed that Mars also plays a crucial role in married life. Sometimes it ruins the married life specially when it is in debilitation and aspects the 7th lord or 7th house. Further the placement of malefic planets in 7th house specially when they are in debilitation ruin the married life. The aspect of malefic planets on 7th house can also ruin the married life specially if the position of Jupiter, Venus and 7th lord is also bad in chart. One other blow to the married life can come from Manglik Dosa therefore astrologers always recommend that following three factors should be given prime importance. 1. Promise of marital happiness 2. Ashtakoota matching. 3. Manglik Dosa matching. It has been observed that in spite of having all positive factors the married life fails. According to scholars of astrology the main reason for it can be the debilitation of Saturn in Navamsha chart because Saturn is the star of stability and balance in our life and Navamsha is the most important divisional chart for assessing married life therefore debilitation of Saturn in Navamsha chart kills the stability of married life in spite of having positive promises in the birth chart for one’s married life. This is considered a very big negative factor. For the success and failure of one’s married life the horoscope of both husband and wife play equally important role. If all the positive factors are there in the charts of both then chances of success of marriage get increased if Manglik dosa matching and Ashtakoota guna matching is also done under expert astrological guidance. If 7th lord and 7th house in one’s birth chart have enough strength and the majority of planets specially Saturn, Jupiter and Venus are exalted in Navamsha chart the stability of married life remains intact. Example horoscope In Lata Mangeshkar’s chart 7th lord is in 6th house and Saturn is in debilitated Navamsha. She did not marry. Illustration 2 In the above horoscope Saturn is in debilitated Navamsha therefore Jupiter in 7th house failed to protect the marriage. Marriage continued only for one year. Illustration 3 In this chart Venus and Jupiter are properly placed but aspect of Rahu, Saturn and Mars on 7th house is ruining the health of wife. If there is mutual exchange in the houses of Mars and Venus in Navamsha i.e. if Mars is in the Navamsha of Venus and Venus is in the Navamsha of Mars the husband and wife both commit adultery. Sometimes marital happiness is promised in one chart but denied in wife’s horoscope, this indication is not enough for a good match. If marital happiness is indicated in both charts it can result in happy and stable married life specially if Ashtakoota and Manglik dosa is also not there. In some horoscopes there is indication of polygamous tendency and multiple relations. Because of such yogas which can cause probabilities of multiple relations the person becomes over passionate and gets involved in more than one relation and as a result fails to maintain healthy relationship with spoue. The planetary combination for the formation of these yogas is given below : 1) अश्विन्यामुद यस्थिते भृगुसुते सर्वग्रहरीक्षिते। जातो राजकुलाग्रजो रिपुकुल ध्वंसी बहुस्त्रीरतः।। प्ि टमदने पे चसंबमक पद संहदं पद ।ेूपदप छोंंजतं ंदक पे ेंचमबजमक इल उंरवतपजल वि चसंदमजे 2. केन्द्रगौ सितदेवेज्यौ स्वोच्चे केन्द्रगतेऽर्कजे। चर लग्ने यदा जन्म योगोऽयमवतारजः।। पुण्यश्लोकी तीर्थचारी कलाज्ञः कामासक्तः कालकर्ता जितात्मा। वेदान्तज्ञो वेदशास्त्राधिकारी जातो राज श्री धरो ऽशावतारे।। If ascendant sign is a movable sign and Saturn, Jupiter and Venus are placed in Kendras.

Sitare Hamare Saptahik Rashifal 6 12 June 2016

Colours, ayurveda and astrology

The planets project the basic energies operating in the solar system. As such, our entire lives can be arranged to improve the planetary influences through right diet, herbs, the right location to live, right relationships and spiritual practices. Vedic astrology is an ancient science which is both universal and timeless. To put it simply, it is the science of ‘Time’. It seeks to impart to mankind a tool to live in harmony with the cosmos around him. Vedic astrology is the study of subtle energies emanating from the heavenly bodies and having an impact upon the people, plants, animals and the Earth itself. These energies influence the human body and mind on all levels. The astrological chart has the capacity to indicate good or ill health, strong or weak vitality, emotional stability, intellectual soundness besides many other things. The ancient sages of India knew the close relationship between the nature and mankind, and thus developed a system of health called Ayurveda which is completely based on the laws of nature. Vedic astrology contains a medicine system which is based on Ayurveda, whereas Ayurveda contains a system of timing of disease and its treatment based on Vedic Astrology. Thus astrology indicates and ayurveda analyzes. The planets project the basic energies operating in the solar system. As such, our entire lives can be arranged to improve the planetary influences through right diet, herbs, the right location to live, right relationships and spiritual practices. For example, Mars is a hot planet and can cause fiery or Pitta disorders like fevers, inflammation, injuries etc. this can be encountered by cooling herbs, cool climate, special gems and mantras for the planet etc. according to the individual chart. Ayurveda classifies our life energies into three biological forces or doshas – Vata, Pitta and Kapha. These three doshas are modifications of the five great elements or the Panch Mahabhuta – Earth, Water, Fire, Air and Ether. Vata Vata is cold, dry, and mobile like wind/air. It is held in the spaces in the body like bones, joints, nerves and the mind. It creates the Nervous System and is as such related to Mercury in astrology. As an emotional force on the negative side, it creates fear and anxiety. It also governs decline, decay and death as in old age, sunset and winter season thus relating it to Saturn. On the positive side it gives creativity and adaptability again related to Mercury astrologically. Pitta Pitta is hot and light like Fire. It is held in enzymes which are the main component of Digestive System. This relates it to Sun in astrology. As an emotional force, on the negative side it gives anger and animosity thus relating it to Mars. On the positive side it gives insight, courage and personal warmth which again relates to Sun. It governs the adult life, noon and summer season. Kapha Kapha is cold, damp, heavy and immobile like water in an enclosed area. It has the earthy qualities of heaviness, density and obstruction. It makes up the bulk of bodily tissues like muscles, skin, hair and water (blood, plasma, fat). These are mainly related to the Moon. As an emotional force on the negative side, it creates attachment, greed and stagnation relating it to Moon. On the positive side, it creates love, faith and loyalty thus related to Venus. When Vata is imbalanced in the body, planets like Saturn, Rahu and Mercury predominate. When Kapha is too high in the body, planets like the Moon, Jupiter and Venus predominate. When Pitta is too high, planets like Sun, Mars and Ketu predominate. Therefore, when a disease is caused due to imbalance of any or more than one of these doshas, appropriate remedies for the concerned planets will immensely help. Colour Therapy Vedic astrology has various means of remedies like Gems, Mantras, Herbs, Yantras and various spiritual practices. Among these, Gem therapy is the most important. It is entirely based on colour therapy. Each planet relates to a certain colour of the cosmic rays. The influence of each planet can be increased by exposure to its corresponding colour and vice versa. Colour therapy is particularly good for targeting emotional and psychological imbalances, but can be used for physical diseases as well. Many fiery Pitta disorders like inflammation and infection can be reduced by usage of cooling colours like blue, green and white. The light from the Sun is made up of a spectrum of colours famously known as the VIBGYOR. It is the very basis of colour therapy prescribed in our scriptures. Traditionally, the colours associated with the planets are: Sun – Red (Transparent) Moon – White (Opaque) Mars – Red (Opaque) Mercury – Green Jupiter – Yellow Venus – White (Transparent) Saturn – Blue Rahu is smoky or black and Ketu is a bright red or orange. Rahu has a shadowy effect whereas Ketu produces a strange illumination around things. Generally pure shades of different colours will increase the higher influences of the planets, while coarse shades will increase their negativity. For example, dark colours like black or gray will increase the negative side of Saturn, while deep blue will increase its positive energy. Astrologically, we gravitate towards the colours of the planets that dominate us, which can be negative. For example, those under the influence of dark planets like Saturn and Rahu tend to live in dark places and wear dark clothes which increase the malefic powers of these planets. To counter this, they should live in a bright environment and wear bright colours. Those under the influence of hot planets like Sun, Mars and Ketu should avoid too much bright colour and light. The colour therapy can be used to increase the power of weak planets that are benefic in nature for the individual. To increase the Venus energy for example, bright and rainbow colour s are good; for Saturn – dark blue, Jupiter – yellow or gold, for soothing and calming lunar energy – white works very well. Methods of Colour Therapy 1. Increase exposure to the planet’s colour in your environment. For example, colours of the walls in home and office, clothes, pictures, flowers etc. 2. Using coloured lights to bathe the body with the help of special coloured lamps. 3. Meditation on particular colours and internal visualization. 4. Gem Therapy Gem Therapy Gemstones are most important remedial measures used in Vedic astrology. Gems are like fragments of planetary light on Earth and work on etheric plane balancing our energy field. Always remember, wrongly prescribed gems can cause disharmonies, excesses or imbalances. Effects of various gemstones: Ruby - Sun Physically – Ruby increases Pitta and decreases Kapha and Vata. It improves vitality, digestion and circulation, functions of heart, small intestine, brain and eyes. Psychologically – Ruby strengthens self-confidence, destiny, leadership, a strong character and will-power. Spiritually – Ruby can put one in touch with one’s soul. It improves meditation, promotes self knowledge and helps connect with the consciousness within. Pearl - Moon Physically – Pearl increases Kapha and decreases Pitta and Vata. It increases the water element in the body, strengthens plasma, lymphatic system and reproductive system. Psychologically – Pearl brings calm and contentment to the mind and emotions. It is good for creative expression, supports female psychology and counters emotional afflictions in the birth chart like fear, anger etc. Spiritually – Pearl helps develop the devotional side (Bhakti Yog) and makes us receptive to the higher influences and guidance. Red Coral – Mars Physically – Red Coral increases Pitta and decreases Vata and Kapha. It strengthens blood, marrow, bones and reproductive system. Psychologically – Red Coral increases ones will power, stamina, determination and calms the emotions. Spiritually – Red Coral is used to promote yogic practices like mantra, meditation, gives motivation and self-discipline. Emerald – Mercury Physically – Emerald balances the three doshas, strengthens nerves, improves respiration and balances endocrine system. Psychologically – it improves the mind and emotions, gives better powers of speech, communication and perception. Spiritually – Emerald aids in teaching spiritual subjects and develops prana and healing energy. Yellow Sapphire – Jupiter Physically – Yellow Sapphire increases Kapha and Pitta and decreases Vata. It strengthens the immune system, liver, spleen and promotes health of tissues and endocrine system. Psychologically – It gives enthusiasm, courage, better powers of judgement and makes us happier, calm and steady. Spiritually – It increases our spiritual aspiration, is good for meditation, karma yoga and connects us with the energy of the guru. Diamond - Venus Physically – Diamond decreases Vata and Pitta and mildly increases Kapha. It strengthens the reproductive system, bones, promotes overall strength and vitality. Psychologically – Diamond increases creativity, passion, it gives fortitude, vision and insight. Spiritually – It is good for devotion, Bhakti Yog and opens us to the subtle energies. It is good for practices like astrology as well. Blue Sapphire - Saturn Physically – It reduces Pitta but increases Kapha and Vata. It aids in detoxification, weight reduction and helps reduce infection and inflammation. Psychologically – It helps control emotions, anger and overcomes obstacles. It promotes mental steadiness. Spiritually – It is good for detachment, spiritual work and renunciation. It puts us in contact with the infinite and eternal. Gomed - Rahu Physically – it increases immunity, strengthens the endocrine system, calms the senses and aids in sound sleep. Psychologically – It increases our capacity for empathy and deeper feelings but also increases our emotional strength. Spiritually – It opens us to the higher powers of devotion, consciousness and creativity. It also aids in the healing practices. Cat’s Eye - Ketu Physically – it improves circulation through the brain and nervous system. It improves our resistance to disease and ability to handle stress. Psychologically – It gives control over the emotions and sub-conscious mind and gives resolve, determination and endurance. Spiritually – It stimulates our seeking for liberations and self-realization. It is also good for meditation, Jnana Yog and practice of astrology.

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साकारात्मक महत्वाकांक्षा हेतु करायें ग्रहों की शांति और पायें सफलता -

साकारात्मक महत्वाकांक्षा हेतु करायें ग्रहों की शांति और पायें सफलता -
किसी व्यक्ति की महत्वाकांक्षा प्रगति की ओर प्रेरित करती है, दृढ़ संकल्पशाली बनाती है, उसकी इक्छाशक्ति बढा सकती है और उसे कर्मठ बना सकती है जो उसे लक्ष्य पर पहुंचा सकती है किंतु वहीं नाकारात्मक महत्वाकांक्षा उसकी तबाही का भी कारण बन सकती है। महत्वाकांक्षा कैसी होगी और उससे व्यक्ति का विनाश होगा या सफल इसका पता कुंडली में लग्न, तीसरे या पंचम स्थान से चलता है। यदि किसी की कुंडली में लग्न, तीसरे या पंचम स्थान में शनि, सूर्य जैसे ग्रह अनुकूल बैठे हों तो ऐसे लोग बड़े बनते के लिए महत्वाकांक्षी होते हैं और जीवन में सफलता हेतु कठोर प्रयास करते है। किंतु यदि ग्रह छठवे, आठवे या बारहवे स्थान में हों तो गलत आदतें या गलत रास्तों से चलकर नाम-पैसा कमाने के कारण गलत महत्वकांक्षा पाल कर जीवन में तात्कालीक सफलता और जीवन भर का दर्द ले लेते हैं अतः कुंडली का अध्ययन कराया जाकर बचपन से ही महत्वाकांक्षा को सही दिशा में बढ़ाने एवं सफलता को स्थायी रखने हेतु ग्रहों की शांति कराना चाहिए। 

मंगल देता है एक्सिडेंट करें रक्तदान पायें राहत -

मंगल देता है एक्सिडेंट करें रक्तदान पायें राहत -
कई लोग सोचते हैं कि गाड़ी चलाते वक्त वे कभी ऐक्सिडेंट कर ही नहीं सकते। गाड़ी चलाते वक्त दुर्घटना स्वयं की ही गलती से होती है या कोई बहुत खराब गाड़ी चलाकर भी सुरक्षित रहता है वहीं कई लोग दुर्घटनाग्रस्त होते ही रहते हैं सामान्य तौर पर इसे नहीं जाना जा सकता है कि किसी के साथ ही ऐसा क्यों होता है और किसे के साथ नहीं हो सकता? इस बात का ज्ञान ज्योतिष द्वारा लगाया जा सकता है। जब भी किसी की कुंडली में लग्न, दूसरे, तीसरे, एकादश अथवा द्वादश स्थान पर मंगल या केतु हो अथवा इन स्थानों का स्वामी मंगल होकर छठवे, आठवे या बारहवे हो जाए तो ऐसे लोगों को दुर्घटना लगने के योग बनते हैं। वहीं यदि केतु का किसी भी प्रकार से इन स्थानों पर होकर शनि से संबंध बने तो सर्जरी होने के कारण बनते हैं। अतः किसी की कुंडली में इस प्रकार दुर्घटना में शारीरिक हानि या चोट की आशंका बन रही हो तो उसे नियम से तुला दान करना चाहिए, रक्तदान करना भी अच्छा विकल्प है चोट लगने का। साथ ही मंगल की शांति हेतु हनुमान चालीसा का पाठ करना चाहिए।

Education of hotel management: Astrological aspects

This is a certified profession where education attained has a direct connection with the profession. Therefore, a connection between the 5th house (house of education) & 10th house (house of profession) is essential. It means that education acquired is to be put to use in the profession. The aim of a hotel is to provide homely comforts and food to the customers so the role of 2nd, 4th & 10th houses also come into play. The main significator for hotel industry is Venus. Therefore, relationship of 2nd, 4th, 10th house and Venus is essential. Jupiter is the planet which signifies the study in Management. So, its connection is also essential. It has been found in most of the cases that there is certainly a connection between 5th house,10th house and Venus. Sun is also placed in the nakshatra of Venus who is 2nd & 7th lord alongwith 10th & 11th lord Saturn, 4th lord Moon. So, the connection here with 4th, 5th, 10th & Venus is established. Besides that Venus, the 2nd & 7th lord is placed in 4th house and aspecting the 10th house. Thus, the connection of 5th & 10th house with the involvement of Venus is promising professional course in the field of Hotel Management. In Navamsha chart, 5th & 10th lord Mars is associated with Venus (4th & 11th lord) in the 7th house and is aspecting the 2nd house. Thus, Navamsha chart confirms the promise of the birth chart. In the Dashamsha chart, 5th & 10th lord Mars is associated with 4th & 11th lord Venus in the 4th house and is aspecting the 2nd lord Sun and 10th house. So, the connection of 5th, 10th & Venus in all the three charts shows the inclination of this person in the study of Hotel Management. Connection of 2nd,4th,10th and Venus In D-1 chart 10th house is receiving the aspect of 2nd & 7th lord Venus from the 4th house. Venus is influencing the houses 2nd, 4th & 10th which are to be seen for the service in Hotel Management. 10th lord Saturn is associated with 4th lord Moon and aspecting the 2nd house. Again the connection of 2nd, 4th and 10th house is crystal clear. In Navamsha chart, 10th lord Mars is placed in 7th house with 4th lord Venus and is aspecting the 2nd house. Navamsha chart also confirms the promise of birth chart. Now, let's see the Dashamsha chart. Here,10th house has 2nd lord Sun and obtains the aspects of 10th lord Mars and 4th lord Venus from the 4th house. 10th lord Mars occupies the 4th house with 4th lord Venus and aspects the 2nd lord Sun. So, the connection of 2nd, 4th and 10th houses or their lords and connection of Venus with 10th house or 10th lord in all the concerned charts promises professional career in the field of Hotel Management. Connection of Jupiter Jupiter is associated with lagna lord Mars in D-1. Jupiter is aspecting the 10th house in Navamsha chart. Jupiter is associated with lagna lord Moon in Dashamsha Chart. Dasha From 01-11-1982, Venus Dasha for 20 years started to the native. He joined Hotel Management Course in the Dasha of Ven-Sat-Mer in April 1996 through competitive examination and completed the course successfully. Mahadasha : Venus, the MD lord is 2nd & 7th lord placed in 4th house and is aspecting the 10th house of distinction. Venus is also placed in the nakshatra of Mercury who is the lord of 6th house of competition and is placed in the 5th house of education. In Navamsha chart Venus is 4th & 11th lord and is placed in the 7th house with 5th & 10th lord Mars. In Dashamsha chart, Venus is again associated with 5th & 10th lord Mars and is aspecting the 10th house. Mahadasha of Venus gave him the opportunity to join Hotel Management course as Venus is connected with 5th & 10th houses or their lords in all the three concerned Charts. Venus is also the significator of Hotel Industry. Antardasha : Saturn, the AD lord is 10th lord of distinction and is placed in the 5th house of education with 5th lord Sun. In Navamsha chart, Saturn is placed in the 10th house and is aspecting the 5th & 10th lord Mars and Venus, the significator for hotel. In Dashamsha chart, Saturn is placed in the 2nd house and is aspecting the 5th & 10th lord Mars and significator Venus. AD lord Saturn is again associated with 5th & 10th houses or their lords. Pratyantardasha : Mercury, the PD lord is the third lord signifying self efforts and 6th lord of competition, placed in the 5th house of education with 10th lord Saturn and is in the nakshatra of Venus. In Navamsha chart, Mercury is placed in the 2nd house and is receiving the aspect of 5th and 10th lord Mars. In Dashamsha chart, Mercury is placed in the 6th house of competition indicating success in competitive examination required to be passed for admission in Hotel Management course. The connection of Dasha lords with 5th & 10th houses and Venus in the concerned charts gave this person an entry in Hotel Management course through competitive examination. Thus we find the following essential parameters which ensure the study in Hotel Management : 1. Main significator- Venus 2. Connection of 5th lord of education with Venus. 3. Connection of 5th house and 10th house. 4. Connection of 2nd, 4th, 10th houses and Venus in D-1, D-9 & D-10. 5. This is a Management Course therefore link of Jupiter with lagna, 10th house or Venus should be there.

Vastu remedies for removing examination fever

With exams round the corner, these days the examination fever has gripped students and giving sleepless nights to both students and parents. Every parent desires that his or her kid should excel in exam and it is every students dream to pass by flying colours to put a strong foundation to start their career. Everybody the parents, the students, the teachers and the schools are putting their best efforts in the last battle. Following are some of vastu remedies : 1. Every person has four good directions out of the total eight directions. This is based upon the kua number of every person and we all are very familiar with kua number. The child while sleeping should put his head in any of his four good directions and while studying also he should try to face one of his favourable directions. Tapping of good direction while sleeping and study do wonders for the child. It activates both health and study luck of the child and multiplies chances of success immensely. 2. Arrangement of study room •Do not place the study desk with a window or a door behind the chair. The back should be solid wall. There should be open space in front of desk. Ideally the desk should be placed in the Power Point of the room. •Look for poison arrows in the room i.e. sharp edges of cupboards, pillars, shelves etc. These sharp edges must not point at the study place or sleeping area of the child. • The book shelves must be covered. Open shelves creates poison arrows and affects the concentration of the child. •There should not be any exposed beams above the study area. •North east is the direction of knowledge and wisdom, make sure that it is not affected by toilet, kitchen or store. As a remedy put a six rod all metal wind chime here to exhaust the ill effects. • The study table should not be put in the bed room as the child is prompted to sleep when he sees bed. The location of the study room should be away from kitchen as they may want snacks all the time. •The atmosphere of the study room should be clean and uncluttered. There should not be distractions like television or electrical gadgets in the room. The room should have adequate lighting. •The general area for study and various creative pursuits like writing etc. is the southeast sector of the house. •Avoid pictures and figurines of wild animals, wars and other fierce looking objects in the study room. •The study room should not have any Smell Sha. The room should have nice smell. It should be mopped by sea salt water at least once a week to remove all negative energy from the room. Use some drops of essential oils like lavender etc. and see the wonder in the energy level in the room. •The colour of the room should be matching according to the element of the sector such as yellow is preferred in Southwest and northeast. The colour scheme should be balanced. •Keep all the material you need for your study close at hand and well organized. 3. Enhancers of study luck •Place a crystal globe in the North east of the study room or desk and turn the globe 3 times a day. It is an excellent enhancer for those looking to continue education pursuit. It is believed to bring luck in study and examination. •Place a 7 or 9 level pagoda popularly known as education tower in the north east of the desk or room. In fit is believed that Pagoda brings great knowledge, fame and advancement in career to its owner. •Place Golden Carps crossing the dragon gate symbol on the study table. It can be put above the entrance gate of the study room. In it is the symbol of perseverance. Carps are swimming against the current to reach the dragon gate and transforming into dragon. This symbol is constant reminder of the pursuit of excellence and high ambition. It is ultimate enhancer for education. Lastly, you should follow the system of nature in studying.

Marriage and divorce in astrology

'By all means, marry. If you get a good wife, you will become happy; if you get a bad one, you will become a philosopher'' - SOCRATES Marriage is one of the best relationships one goes through during the life time. Divorce is a state in which a husband and wife discover that they do not have compatibility or proper understanding due to non co-operation of the other one. Divorce is the fastest growing problem in our society today. In these modern times, there are a large number of couples who don’t have a happy married life. They all face different issues in their marriages and most of them seek advice from their lawyers for Divorce. There is no classical combination in astrology for divorce. But some points need to be noticed while doing match making of horoscopes. Matching of the horoscopes of the boy and girl is important for marital bliss. Proper matching should ensure good marital life. A proper way of match making is to check the position of Moon, Venus and Mars' position in the boy and girl's horoscope as these three planets play an important role in making marriage long lived. Then check moon signs and ascendant signs. If ascendant lords are in good relationship it is good. Also check relationship between Moon signs in the same way. 7th house also have great significance in marriage as it is the house of union between two persons. It’s a house of marriage. If 7th house have benefic influence then it is good for marriage/married life but if there is malefic influence then it can cause threat to married life. Marriage Conflicts Leading To Separation & Divorce (between married couple and couple without marriage) The Natural malefic planets like Saturn, Mars, Rahu and Ketu are the agents of Divorce. Sun acts as a catalyst in divorce cases when either it is placed in ascendant or 7th house specially when Sun is in enemy sign and aspected by malefic then only it gives divorce else it only creates a conflict and verbal words about divorce. The houses 2nd, 4th, 5th 7th 8th, 11th and 12th are concerned with marital affairs. When these houses become weak and their lords associated with or aspected by malefics, they signify trouble in married life. When malefic planets are placed in the crucial houses like Mars occupying the 2nd, 4th, 7th, 8th or 12th house is sure sign of trouble. In Vedic astrology a horoscope with Mars in these positions is marked as “Maanglik” which means one with Martian blemish. This position of Mars signifies, divorce, separation or death of partner if other malefic influences are also there. 7th house is the house of marriage and partnership. Venus is the karaka for 7th house. 6,8,12 houses are known as malefic houses. Position of 7th lord and karaka of marriage is most important for marriage. If 7th lord or Venus is in malefic houses and afflicted with malefics, separations may occur. If 7th lord is debilitated and afflicted by malefics or in close conjunction with Sun then also separation may occur. When there is malefic influence on 7th house or Venus or Mars or 7th lord is hemmed between malefics or in conjunction with malefics then also separation may occur. 7th Lord and Venus conjunction with malefics is more important than aspect. This is not for married couple only but also for the people undergoing relations without marriage. Mars also play an important role in marriage. It is the significator of energy. Its influence on 7th house is not considered good. When Mars is placed in 1st, 4th, 7th, 12th houses it influences 7th house and if there are other malefic influences also without benefic aspect then it can ruin marriage which can lead to divorce. Mars' placement from Venus in those houses also considered bad specially in Kendra to Venus. Alongwith this, Venus' position in gandmool nakshatras or in Rahu nakshatras or in Sun nakshatras also add fuel to this. Saturn's impact on Venus is also not considered good. More malefic influence on 7th house can lead to divorce. Venus in conjunction with Sun or Mars may also end up in divorce if no benefic influence is there. This position of planets and 7th house must also be checked from Moon sign and also in navamsha chart. From 8th house happiness in marriage is seen, if it is also afflicted by malefics it can lead to divorce. 8th house (quarrel, disappointment) is found in support of divorce. 8th house (2nd to 7th) is supporting houses for marriage, in addition to 2,7,11 main houses. Planets occupying the 8th house suggests involvement of secret matters, secret extramarital and sexual relationships. Major opportunities for divorce are bhukti period of Ketu, karaka for disconnection, disorientation, lord of the 12th from ascendant or Moon may also cause separation. 12th from ascendant may cause loss or detachment. A private experience is dissolution of identity during the bhukti of 12th lord if under malefic influence. It is different from the dissolution of the legal contract under the domain of the lord of the 6th. 6th house lord and planet influencing 6th house may cause the spouse behave like an enemy, conflict with spouse, agreements feel unsustainable. In KP system, significators of houses 6,8,12,10 are to be considered for divorce or separation from the partner due to disharmony or difference of opinion. But if quarrel is involved then 8th house is also to be considered. If there are more differences between the points of ascendant and 7th from ascendant, Moon, Sun, Venus problems in married life are expected. Quantum of problems depend upon the benefic and malefic influence of planets on Venus, Moon and 7th house and of course ascendant. Therefore, it is advisable to get the horoscope analyzed and proper marriage compatibility be done before going to enter for the most important and sophisticated institute of marriage. Remedies Remedies can be done for malefic influence. Remedies will mitigate the bad effects of planets. Horoscopes should be matched before marriage. Remedies, if any, in such situations should be performed properly. Actually, all these points should be taken into account only at the time of matching the horoscopes of both and before marriage. After marriage, if such situation arises, it is sometimes hard to rebuild the relationship even with the remedies unless there is some auspicious planetary combination present in the chart.

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प्यार में दूरियॉ कारण ग्रहदोष -

प्यार में दूरियॉ कारण ग्रहदोष -
सृष्टि के आरंभ से ही नर और नारी में परस्पर आकर्षण विद्यमान रहा है, जिसे आधुनिक काल में प्रेम का नाम दिया जाता है। जब भी कोई अपनी पसंद रखता तब वह प्रेम करता है। यह प्रेम जब माता-पिता, भाई-बहनों, दोस्त-रिष्तेदारों से हो सकता है तब किसी से भी होता है। इसका कारण होता है कि जब व्यक्ति स्वायत्यशा हेता है तो अपनी मर्जी से किसी को पसंद करता है और उससे ही विवाह करता है, और मर्जी का मालिक होने के कारण अपने पार्टनर के साथ भी मनमर्जी चलाने के कारण विवाद की स्थिति निर्मि होती है। ज्योतिषीय रूप देखा जाए तो प्रेम करने हेतु लग्न, तीसरे, पंचम, सप्तम, दसम या द्वादष स्थान में शनि अथवा गुरू, शुक्र, चंद्रमा, राहु या सप्तमेष अथवा द्वादषेष शनि से आक्रांत हो तो ऐसे लोगों को प्यार जरूर होता है। चूॅकि शनि स्वायत्तषासी बनाता है अतः प्रेम के बाद स्वयं की स्वेछा से कार्य करने के कारण अपने प्यार से ही पंगा भी कर लेते हैं। अतः जो ग्रह प्यार का कारक है वहीं ग्रह प्यार में पंगा भी देता है। अतः अगर किसी के प्यार में पंगा हो जाए तो उसे तत्काल शनि की शांति कराना चाहिए। इसके साथ शनि के मंत्रों का जाप, काली चीजों का दान एवं व्रत करना चाहिए। इससे प्यार हो और वह प्यार निभ भी जाए।

साझेदारों से कष्ट कारण कुंडली में छुपा -

साझेदारों से कष्ट कारण कुंडली में छुपा -
भारतीय ज्योतिष शास्त्र में जिस प्रकार ग्रहों में आपस में मित्रता-षत्रुता तथा समता होती है, उसी का असर जीवन में सहयोगियों या साझेदारों फिर वह जीवन में नीति संबंधों का हो या व्यवसायिक संबंधों का सहभागिता, अनुकूलता तथा सहिष्णुता ज्योतिष गणना का विषय है। इसके लिए कार्य से संबंधित क्षेत्र का चयन करते समय अपनी ग्रह स्थितियों के अलावा, अपने ग्रहों की दिषा, दषा तथा स्थिति के अनुरूप व्यक्तियों से नजदीकी या दूरी बनाकर तथा किस व्यक्ति का संबंध किस स्थान है, जानकारी प्राप्त कर उस व्यक्ति से उस स्तर का संबंध बनाकर समस्या से निजात पाया जा सकता है। साझेदारों के चुनाव तथा व्यवहारगत संबंध तथा व्यक्ति का चुनाव कार्यक्षेत्र में लाभ-हानि तथा मानसिक शांति हेतु आवष्यक भूमिका निभाता है।

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Shodash sanskars in hindu dharma

Sanskaars 1. Grabhaadhan: Conception 2. Punsavana: Fetus protection 3. Simanta: Satisfying wishes of the pregnant Mother 4. Jaat-Karmaa: Child Birth 5. Naamkarma: Naming Child 6. Nishkramana: Taking the child outdoors 7. Annaprashana: Giving the child solid food. 8. Mundan : Hair cutting. 9. Karnavedh: Ear piercing 10. Yagyopaveet: Sacred thread 11. Vedarambh: Study of Vedas and Scriptures 12. Samaavartana: Completing education 13. Vivaah: Marriage 14. Sarvasanskaar: Preparing for Renouncing 15. Sanyas (Awasthadhyan): Renouncing 16. Antyeshti: Last rite, or funeral rites 1. Garbhaadhan : (Conception) To produce a good child, mother and father should have pure thoughts and observe the rules of Shastras. 2. Punsavana : Brahaspati says that the rite should be performed before the baby begins to grow and move in the womb. The word Punsvana occurs in Atharvaveda, where it is used in the literal sense of “giving birth to a male child:. The word “male means soul. The Punsavana is used for welcoming the great soul. This is also called “Garbharakshan”. Garbharakshana is performed to assure that the infant is not miscarried. 3. Simanta : This ceremony should be performed in the fourth month of pregnancy, in the fortnight of waxing moon, when the moon is in conjunction with a Nakshatra that is regarded as “male” or auspicious. A Puja is performed for purification of the atmosphere and as an offering to God for the peace of mother and infant, for giving birth to a peaceful and holy child. This rite is primarily social and festival in nature, intended to keep the pregnant woman in good spirits. The pregnant woman gets gifts of rice and fruits from seven ladies. Kumkum is applied on her cheek to keep her happy so that the child will be affected by her happiness. A future mother should have good thoughts at all times. She should place Picture of ‘Balgopal’ or ‘Laddu Gopal’ in her home. She should read the Gita and other religious books in addition to performing her daily work and should avoid thrilling books and movies. During Solar and lunar eclipses, a woman should not use any kind of weapons. During normal times, she should avoid violent thoughts. Her husband should help keep her peaceful and cheerful. 4. Jaat-Karm : Jaat-karma performed on six or after 11 days from the birth of a child, is for the purification of the house. This is done in order to keep a child in a clean atmosphere where he may not incur any physical or mental problems. It is also called Shashthi. Goddess Shashthi is the protector of children. Jaat-karma is followed with Grah Puja, Homa. 5. Naamkarn : (Naming) Sometime Jaatkarma and Naamkarna are performed together. This ceremony is performed to give a sacred name to the child, assigned according to the 27 Nakshatra and the position of the moon at the time of child’s birth. An appropriate name is given to the child according to the star of birth, and the first letter of the name is taken from the Hora Shatra. 6. Nishkraman : (Taking the child out of the house) This ceremony is performed on or after 40 days, but some shastras allow it at the time of naming ceremony. The child must be blessed with the holy water and Surya Darshan, with the prayer, “salutation to you, Oh divine Sun, who has hundreds of rays and who dispels darkness, may you bring the brightness in the life of the child”. 7. Annaprashana : (Making a child eat cooked food for the first time) Most of the samitis prescribe it the sixth month from birth, when the child first develops teeth. Anna or food is considered as one of the main reasons to make a person commence the good or bad things. The body is made of chemicals, therefore, the kinds of chemical, we put in our bodies will bring out their effect. Sweet porridge or rice pudding can be given to the child if parents are desirous of nourishment, holy luster, swiftness, or splendor. One of them with curd, honey and ghee is given it to the child while reciting Prasad Mantras. 8. Mundan : The ceremony is to be performed on an auspicious day after the age of one year. This ceremony is performed for the development of power better understanding, and for long life. The hair must be disposed of at holy places where no one can find them. 9. Karnavedh : (Piercing the child’s ear holes). With the commencement of Surya Puja; the father should first address the right ear of the child with the mantra “Oh God may we hear bliss with our ears”, performed so that child may listen to good things and to have a good education. 10. Yagyopaveet (Sacred Thread) : The sacred thread ceremony is very significant in the life of a Hindu man. This ceremony initiates the child into an intellectual and spiritual journey. The mother gives birth to the child; this is natural birth. However, when the Guru initiates him by giving Gayatri mantra, this prayer for Buddhi is considered a second birth of the child. this ceremony is known also as Upnayan, ‘the sacred vision’ or ‘new vision’, the vision to see things in a proper way and to know ‘wrong’ and ‘right’. Therefore, Upnayan is essential to handle household life. ‘Yagyopaveet’ (sacred thread) indicates that the child is qualified to perform all the traditional Vedic rites including Pitra Kriya and Tarpan for his forefathers. Yagyopaveet symbolizes three forms of one supreme being, Satoguna Brahma (the creator), Rajoguna Vishnu (the sustainor) and tamsoguna Shiva (the destroyer). The knot is called Brahma-Knot, the Lord who controls these three faces of nature. It also symbolizes the three duties for three debts. (i) Pitra: Debt of parents and ancestors, (ii) Manushya: Debt of society and humanity, (iii) Dev: Debt of Nature and God. The twist in the thread symbolizes strength and honesty. Gayatri Mantra is given to the child who promises to lead a good human life as per the rules of Dharamshastras. Gayatri Mantra is simple prayer to the Sun God to brighten the intellect. The sun represents the creator of the Earth, God. Just as we bathe our body to keep clean every day, so must we bathe our mind with the Gayatri prayer, to keep our mind ever pure, ever inspired. Gayatri Mantra is so powerful that it can destory all negative forces. The ceremony has six parts: - Puja: worshipping the Gods, Havan: sacrifice, Shiksha: teaching the morality and duties in life, Bhiksha: begging as a renounced Brahmchari of Gurukula. Teacher’s teaching has made him renounced minded that he has accepted a life of Vairagya. Diksha: giving the most sacred Gayatri Mantra to the child, and Blessings: child is blessed by all Gods, Goddesses, ancestors, and elders. 11. Vidyaarambha : (Commencement of learning of the alphabet) On the third or fifth year, when Choula is performed, this important ceremony can take place. the Brahman or teacher should start teaching the first lesson after worshipping Saraswati, the Goddess of learning. 12. Samavartan : (Taking the ceremonial bath after finishing Vedic study and returning from the teacher’s house) After learning the rules of life he returns home from his Teacher’s Ashram. When he completes his education about and religion the law of life, his first Ashram Brahmacharya is complete. He is now eligible to enter into the householder stage, and considered a qualified man to get married. 13. Vivah (the marriage) : Vedic Hindu marriage is viewed as sacramental, which is a lifelong commitment of one wife and one husband. It is the strongest bond between a man and a woman, which takes place in the presence of their parents, relatives, and friends. This a commitment for whole lifetime. For a Hindu, marriage is the only way to continue the family, and thereby repay, his debt to his ancestors. The most important thing is that all the Hindu God and Goddesses are also united in this. Marriage is for spiritual growth and a way of learning many things in life through experien’ce. In other words, it is a perfect way of following the holy law of the Creator. There are eight ways of getting married. They are: 1. Brahma: Kanyadan performed by holy parents 2. Daiva: Kanyadan by God-fearing parents 3. Aarsha: Kanyadan by parents with five other gifts 4.Prajaapatya: Kanyadan by honor and respect 5. Asur: Love Marriage 6. Gandharv: Marrying for money 7. Raakshas: Forceful abduction of a maiden. 8.Paishaach: Intercourse in asleep, intoxicated situation Steps to follow for the ceremony: - Vaag-daan, Tilak & Sagun (Engagement): It is a commitment by the bride’s parents to complete the marriage of a future date acceptance by the parents of bridegroom. Ganesh, Navagrah Puja and ‘Chura’ Saant or Shantipath: Lord Ganesh is worshipped for success of the ceremony. Chura is given by the brides’ maternal uncle (Mama) as a blessing and well wishing for her married life. Offering Chunni to the bride to signify that from this time onwards she is the member of the groom’s family. Sehra and vadhu Grahaagaman: Groom’s dressing with Sehra and Garland and proceeding to the bride’s house. Milni: A warm welcome and greeting of the groom’s parents by bride’s parents and other close family members with garlands and gifts mostly cash Aarti is offered to the groom. Jaimala: Formal acceptance of each other by bride and bridegroom with garlands. Madhupark: Reception of bridegroom by bride’s father with yogurt and honey. Sarva Dev Poojan: Lord Ganesh, nine planets, Varuna, Main Kalash, Sun and Kula Devatas are invited and worshipped. In their presence Kanyadan is performed. Kanyadan: (giving away of daughter) Paanigrahan: (Taking the hand of the bride) seven sentences are pronounced by both. Gathbandhan: (Sacred Union of two souls) Aashirvaad: (Blessings) Homa and Laja Hom: (Baked rice grains into the fire) Establishing the fire and offering of Samagri into the fire. In the first four rounds grains are offered in the fire by the bride and bridegroom which are given to her by her brother. That signifies that she is leaving her family to join husband’s family. Parikrama: They take seven rounds around the fire. If all of these are performed separately they take the only four rounds. First four rounds are dedicated for four aims of life i.e. Dharma (follow the rules of religion, duty, morality and spirituality) Artha (wealth for livelihood, to work hard and to earn money with right means) Kaam (love, physical and mental support and satisfaction, dedication between husband and wife throughout life Moksha (liberation from this world of suffering by abiding the law of household life). Saat vachan (Main part of the wedding ceremony): 1. In your grief, I shall fill your heart with courage and strength. In your happiness, I shall rejoice, and I promise you that I will please you always with sweet words and take care of the family and children. 2. We promise that we shall discharge all responsibilities of the household life. 3. You shall be the only person to whom I shall love and respect as my life partner. I will love you with single-minded devotion. 4. I will decorate your life. 5. I will share both in your joys and sorrows. Your love will make me trust and honor you. I will carry out your wishes. 6. In all social acts in every form of enjoyment, we promise that we shall participate. 7. As per God and Holy flame I have become yours. Whatever promises we gave, we have spoken in pure mind. We will be truthful to each other in all things. We will love, respect and honor each other and our marriage will be forever and ever. Hridaya Sparsha: Groom touches the shoulder of bride. Sindhur, Mangalsutra, Suhag, symbolizing her as a married woman and joining of the groom’s family. Blessings: Bride and bridegroom are blessed and congratulated by all the participants. SHANTI PATH : May there be peace in the heavenly region. May there be peace in the atmosphere. May peace reign on the Earth. May the water be soothing and plants be the source of peace to all. May all the enlightened persons bring peace to us. May the vedas spread peace throughout the Universe. May all other objects give us peace and may peace even bring peace to all. May that peace come to us. Om Shanti! Shanti! Shanti! 14. Sarvasanskar & 15. Sanyas (Mahavakyaparisampti): This ceremony is performed at the age of 50, in some cases at the age of 60. With the commencement of this ceremony, a man completes his Grehastha Dharma and enters inot Vanprastha Ashram (forest hermit). Ganesh Puja, havan and Gayatri Yajna is performed. The Priest gives the new uniform and the rules are explained. Yajaman should agree to follow the rules of vanprastha life. There are 17 rules for a Vanaprasthi. 1. No attachments with wife and children. 2. Take bath three times a day and remain peaceful all times. 3. Be satisfied with simplest food. 4. Eat fresh food, which keep mind and body pure. 5. Use cheapest clothing just to cover the body. 6. Accept the heat in summer and cold in winter. 7. Do not do any hair dressing or unreal show. 8. Live in forest or in most simple way. 9. Sleep on a simplest bed or on the floor. 10. Think before consuming the things from where they are, and by which mean they have come. 11. Stay away from violence and the food earned by violent means. 12. Follow the system of sacrifice, Full Moon day fasting, and other monthly observance. 13. Become weak by acceptance of hard penance. 14. Weak body should start shaking with hard penance. 15. Always keep the Lord in the mind. 16. To become a Sanyasi one should perform Prajapatya Yajna and the eight kinds of Shradh before death. 16. ANTYESTI (the Last Rites) 1. By and large, Hindus adopt “Cremation”, i.e. burning at some specified place. Christians bury the body under belief that on the “Day of Judgement”, the dead body will be brought to life and given judgement whether the person will go to eternal Heaven or to eternal Hell. 2. Hindus believe that the dead body is like a piece of cloth or dress which has been given up; that dead body is not going to be revived. There is no particular Day of Judgement: there is no eternal Heaven and no eternal Hell: Left to itself, the dead body will decompose and pollute the environment. It has to be disposed of in a manner which has following ingredients: (a) Respect. (b) Hygienic principles of life. (c) Socially acceptable and beneficial system. 3. Keeping these principles in view, Hindus give ceremonial bath (cleaning) to the dead body, wrap the body in clean cloth or dress, put garlands and sprinkle scents and respectfully take the body to the cremation ground in the company of relatives and friends. Very close and sensitive relatives who cannot stand the sight of confining the body to flames do not accompany the body to the cremation ground. On the way, the accompanying persons chant the slogan: “God is the companion of the departed one. He will take care of the person”. 4. At the cremation ground, some ceremonies are performed with the help of professional family priests and the body is respectfully placed on the fire place. Fire is ignited among holy chantings and prayers, bowing down before fire. Fire is worshipped as a manifestation of God to whom the body is given as the last offering of the human birth. 5. Those who have been to the cremation ground are advised to take bath and change their clothes before getting back to normal work. This is a part of hygiene. In the process of touching the dead body or being close to it, the person might be tainted by harmful bacteria, etc. Also, in the cremation ground, we have dead bodies who are afflicted by various types of diseases or the bodies which have undergone decomposition due to delay in cremation. Fire and Water are the cleaning and purifying Agents of Nature. 6. Ashes (bones) are respectfully collected from the cremation place after 3 days and immersed in holy places at suitable times, with appropriate respect. 7. There are ceremonies for 12 to 13 days, Garud Puran Path, Sapindi, Pind Dan, Kriya Shiv Puja, Narayan Bali for the peaceful journey of the departed soul and with chanting of God’s Names and singing of holy songs to create an atmosphere of soft and soothing adjustment of family members and friends to the new situation with loss of their close relative/friend. 8. There are monthly and annual ceremonies with memories of respect, affection and prayers for the welfare of the departed person. 9. Hindus believe that broadly an individual is composed of: (a) (Soul never gets destroyed: It is immortal. It witnesses birth and death in various bodies. (b) Subtle Body accompanies the Soul, birth after birth, till subtle body gets completely purified and soul merges into the total Universal Consciousness. This subtle body goes out of the gross body, in company of the soul at the time of “death”. This (soul + subtle body) takes rebirth of a type depending on the actions of the individual. A person with good record of actions in the past takes birth in a beautiful, healthy human body, in the family of pious and prosperous persons. A person with record of evil and cruel actions in the past takes birth in one of 84,00,000 types of bodies, including animals, insects, etc. In each body, the person learns to do good in its own capacity and progresses upward to take birth again in human body, learns lessons of Nature and lives a life of nobleness, to be one with God, the Universal Consciousness. 10. Hindus avoid converting the whole or major part of our land surface on the earth into a wide graveyard and to dump one dead body over the other at one place. Cremation is the best method of disposal of a dead body, with due respect, honour and affection Main Methods of Disposal of Dead Body: 1. Bhoo Samadhi (burial underground) 2. Jala Samadhi (water burial) 3. Agni Dah (cremation) Apart from the above three exposures of body for being consumed by vultures and other birds or beasts, being preserved in caves, and mummifying are the three methods which have been used since the ancient times. To bury a holy body (according to Shastras) one should go to the east or north of the village, dig a pit about eight feet deep, then water thereon thrice, spread the dry grass on the bottom of the pit, Deck the dead body with garlands, sandalwood paste and salt, deposit the body in it with prayer, and put a water pot next to the body while reciting the mantras. ANTYESTI CREMATION: The main steps to be followed are as- 1. Bhumi Shuddhi: Purifying place with sesame seeds, Shaligram, Tulasi, Gangajal and Kusha. 2. Kishor Karma: Eldest son with shaved hair. Place on theYagyopaveet(Janeu). 3. Earthee (casket): Under the open sky. 4. Deep Daan: Lighting a lamp near the head of the deceased. 5. Bhuumi Shuddhi: Keeping the floor clean. 6. Shav Sthapan: Deceased’s head should be facing to the North. 7. Snan: Sprinkling the holy water. 8. Alankar: Offering kumkum, sandle wood paste, basil leaves, gold, Ganga water, flowers. 9. Pind Daan: Offering rice balls with sesame seed and Gangajal. FIRST PIND: The first Pind is given in the hand of the deceased at the place of death by the name of Pret, to please the Devas of that place. SECOND PIND: At the door of the place of death, the second pind should be offered by the name Paanth to avoid the disturbance caused by the Bhoots and Prets. The wife then takes four rounds with a coconut in her hand, followed by the four hush carriers. The son first to follow her. THIRD PIND: Half way to crematorium the third Pind should be offered to avoid the disturbances coming from Pishach, Yakshas, Khechars and Devils. At the crematorium the dead body should have his head facing north. After doing a small havan in crematorium, O fire God, you are in the five elements and preserver of the world, may you take this soul to heaven. FOURTH PIND AND FIFTH: After keeping the dead body on the cremation pyre two Pinds should be offered by the name of the deceased, one in the pyre by the name of Bhoot, Rudra daivato and another by the name of Sadhak in the hand. PANCHAK: If a body is being cremated in the Panchak (last five Nakshatras in the almanac) another four pieces of grass must be kept beside the dead body. Holding a fire lamp in his hand, the son should walk around the fire and light the pyre. FOOD : Food is not cooked at home between death and cremation, that can be brought from outside. However, that depends upon individuals situation. After cremation all the family members should take bath and home cooked food must be offered to a cow. This system is repeated for ten days. SUTAK NIVRITTI: Condolence should be observed for nine nights, hence tenth day is Sutak Nirvitti day. On that day Shiva Puja, Pipal Puja, is considered. SAPINDI: (on the twelfth day) Pagadi is another important ceremony. By that the rights are transeferred to the son and he then onwards performs the ceremony till the 12th day, with 52 Pinds. CHAUTHA: (collection of ashes): also known as Marka, Parchawani, and Rasma Pagari. Usually performed on or after the third day of the death. Eldest son or the next of the kin is declared for being responsible in all the financial and other business matters of the deceased. Eldest son is declared the successor. There is a Kriya for thirteen days with daily mourning, Pind-dan, ten days Sutak observance, eleventh day Narayan Bali, twelfth day Dwadashah, and the final part on thirteenth day known as Uthala and Brahman Bhojan. However, in modern days, due to lack of time, people are completing everything in one day. KRIYA: Three Sodashies 52 Pinds) 17 MALIN PINDS: 1st, At the place of death, 2nd, At the door, 3rd, Half the way to the crematorium, 4th & 5th, At the pyre before lighting the pyre, 6th, On the third day at the time of the ashes collection and 7th to 16th, Pinds of ten days given from the first day of funeral rites for each day. MADHYAM PINDS: (On the eleventh day 11 Pindas and 5 for Sapindi) 1. Vishnu, 2. Shiva, 3. Yama, 4. Chandrama, 5. Agni, 6. Kaavya, 7. Kaal, 8. Rudra, 9. Purush Parameshwar, 10. Preta, 11. Vishnu, 12. Brahma, 13. Vishnu, 14. Shiva, 15. Yama, 16. Deceased. UTTAM SHODASHI: Twelve Pinds for twelve months, and fifteenth day (Pakshik), one and half month (tripaakshik), five and a half months (nyun shanmaashik), and eleven and half month’s (nyunabadhik). These sexteen Pinds are offered to the deceased. Also 4 Pinds for Sapindi, 3 for Pret and one for 1 Adhik mas if that come within one year after death. CHILD DEATH: Under the age of 27 months a child must be buried under the ground. Milk is donated in the name of the child. However, if a child is dead in the womb, no rituals are performed. The more Vasana one has while living, mind about the material things, more they need for proper way of Antyesti. SANYASI: A Sanyasi (one who has renounced) needs no Pinds Dan Kriyas. This rite is already performed for him at the time of renouncement ceremony.

विवाह के लिए कुंडली में महत्वपूर्ण ग्रहों का आंकलन

हमारे शास्त्रों में 16 संस्कार बताये गये हैं जिनमें विवाह सबसे महत्वपूर्ण संस्कार है। हमारे समाज में जीवन को सुचारू रूप से चलाने एवं वंश को आगे बढ़ाने के लिए विवाह करना आवश्यक माना गया है। जब हम कुंडली में विवाह का विचार करते हैं तो उसके लिए नौ ग्रहों में सबसे महत्वपूर्ण ग्रह गुरु, शुक्र और मंगल का विश्लेषण करते हैं। इन तीनों ग्रहों का विवाह में विशेष भूमिका होती है। यदि किसी का विवाह नहीं हो रहा है या दांपत्य जीवन ठीक नहीं चल रहा है तो निश्चित रूप से कहा जा सकता है कि उसकी कुंडली में गुरु, शुक्र और मंगल की स्थिति ठीक नहीं हैं। गुरु वर-वधू की कुंडली में गुरु ग्रह बली होना चाहिए। गुरु की शुभ दृष्टि यदि सप्तम भाव पर होती है तो वैवाहिक जीवन में परेशानियों के बाद भी अलगाव की स्थिति नहीं बनती है अर्थात गुरु की शुभता वर-वधू की शादी को बांधे रखती है। गुरु ग्रह शादी के साथ-साथ संतान का कारक भी है। अतः यदि गुरु बलहीन होगा तो शादी के बाद संतान प्राप्ति में भी कठिनाई होगी। अतः हमें कुंडली में मुख्य रूप से गुरु को सबसे पहले देखना चाहिए। गुरु यदि स्वयं बली है स्व अथवा उच्च राशि में है, केंद्र या त्रिकोण में है तथा शुभ ग्रह से प्रभावित है तो जातक के शादी में परेशानी नहीं आती है और जातक की शादी समय से हो जाती है। शुक्र गुरु ग्रह जहां शादी करवाते हैं वहीं शुक्र ग्रह शादी का सुख प्रदान करते हैं। कई बार देखा गया है कि शादी तो समय पर हो जाती है लेकिन पति को पत्नी सुख और पत्नी को पति सुख का अभाव रहता है। किसी न किसी कारण वश पति-पत्नी एक साथ नहीं रह पाते और अगर रहते हैं तो भी उन्हें शय्या सुख प्राप्त नहीं हो पाता। यदि आपके जीवन में ऐसी स्थिति बन रही है तो आपको समझ लेना चाहिए कि आपका शुक्र ग्रह पीड़ित है अर्थात शुक्र पापी ग्रहों से पीड़ित है, कमजोर है। अतः हमें विवाह का पूर्ण सुख लेने के लिए शुक्र की स्थिति का आकलन जरूर करना चाहिए। शुक्र की शुभ स्थिति दांपत्य जीवन के सुख को प्रभावित करती है अर्थात यदि शुक्र स्वयं बली हो, स्व अथवा उच्च राशि में स्थित हो, केंद्र या त्रिकोण में हो तब अच्छा दांपत्य सुख प्राप्त होता है। इसके विपरित जब त्रिक भाव, नीच का अथवा शत्रु क्षेत्री, अस्त, पापी ग्रह से दृष्ट अथवा पापी ग्रह के साथ बैठा हो तब दांपत्य जीवन के लिए अशुभ योग बनता है। अतः कुंडली में शुक्र की स्थिति का अवलोकन जरूर करना चाहिए। मंगल मंगल का अध्ययन किये बिना विवाह के पक्ष से कुंडलियों का अध्ययन अधूरा ही रहता है। वर-वधू की कुंडलियों का विश्लेषण करते समय पहले कुंडली में मंगल की भूमिका का विचार अवश्य करना चाहिए कि मंगल किन भावों में स्थित है कौन से ग्रहों से दृष्टि संबंध बना रहे हैं तथा किन भावों एवं ग्रहों पर इनकी दृष्टि है। मंगल से मांगलिक योग का निर्माण होता है। यदि कुंडली में प्रथम, चतुर्थ, सप्तम, अष्टम और द्वादश भाव में मंगल होता है तो कुंडली मांगलिक कहलाती है क्योंकि इन घरों में बैठकर मंगल सप्तम भाव को प्रभावित करता है। अतः कुंडली में मंगल की स्थिति ठीक होनी जरूरी है क्योंकि मंगल ग्रह की अशुभ स्थिति वैवाहिक जीवन के सुख में कमी लाता है। विशेष: यदि आपकी शादी नहीं हो रही है या आपके दांपत्य जीवन में सुख की कमी है तो आप किसी विद्वान ज्योतिषी से कुंडली दिखाकर गुरु, शुक्र और मंगल का उपाय करें। ऐसा करने से ग्रह की शुभता बढ़ेगी जिससे आपकी विवाह संबंधी समस्याएं दूर होंगी एवं शादी जल्द होगी ।

अष्टम भावस्थ शनि का विवाह पर प्रभाव

प्राचीन ज्योतिषाचार्यों ने एकमत से जातक की कुंडली के सप्तम भाव को विवाह का निर्णायक भाव माना है और इसे जाया भाव, भार्या भाव, प्रेमिका भाव, सहयोगी, साझेदारी भाव स्वीकारा है। अतः अष्टम भावस्थ शनि विवाह को क्यों और कैसे प्रभावित करता है यह विचारणीय हो जाता है क्योंकि अष्टम भाव सप्तम भाव का द्वितीय भाव है। विवाह कैसे घर में हो, जान - पहचान में या अनजाने पक्ष में हो, पति/पत्नी सुंदर, सुशील होगी या नहीं, विवाह में धन प्राप्ति होगी या नहीं आदि प्रश्न विवाह प्रसंग में प्रायः उठते हैं और यह आवश्यक भी है क्योंकि विवाह संबंध पूर्ण जीवन के लिए होते हैं। इन सब प्रश्नों का उत्तर सप्तम भाव से मिलना चाहिए। परंतु जब अष्टम भाव में शनि हो तो विवाह से जुड़े इन सब प्रश्नों पर प्रभाव पड़ता है। देखें कैसे? अष्टम भाव विवाह भाव (सप्तम) का द्वितीय भाव है तो यह विवाह का मारक स्थान होगा, जीवन साथी का धन होगा, परिवार तथा जीवन साथी की वाणी इत्यादि होगा। अतः अष्टम भावस्थ शनि इन सब बातों को प्रभावित करेगा। यदि शनि शुभ प्रभावी है तो जातक को जीवन साथी द्वारा परिवार, समाज में सम्मान, धन (दहेज या साथी द्वारा अर्जित) प्राप्ति, सुख, मधुर भाषी साथी प्राप्त हो सकता है। यदि शनि अशुभ प्रभाव में हो तो जातक के लिए मारक और उसके साथी द्वारा प्राप्त होने वाले शुभ फलों का ह्रास होगा। अष्टम भावस्थ शनि की दृष्टि दशम भाव पर होती है जो जातक का कर्म भाव है और उसके जीवन साथी का चतुर्थ भाव अर्थात परिवार, समाज, गृह सुख, विद्या आदि है; अतः जातक का यश, समाज में प्रतिष्ठा, परिवार सुख, धन समृद्धि, शिक्षा, व्यवसाय आदि प्रभावित होते हैं। अष्टम भावस्थ शनि की दूसरी दृष्टि द्वितीय भाव पर होती है तो जीवन साथी का अष्टम भाव है, अतः उसके दुःख कष्ट, आकस्मिक घटनाएं, गुप्त कृत्य आदि तथा स्वयं के संचित धन को प्रभावित करेगा। अष्टम भावस्थ शनि की तीसरी दृष्टि पंचम भाव पर होती है तो जीवन साथी का एकादश भाव है। अतः प्रभाव संतान पर, शिक्षा पर और जीवन साथी के हर लाभ पर होता है। विवाह जनित जितने भी सुख हैं वह अष्टम भावस्थ शनि से प्रभवित होते हैं जिनमें मुख्य हैं धन, संतान, शिक्षा, व्यवसाय, पैतृक संपत्ति, परिवार सुख आदि। शुभ शनि शुभ परिणाम देता है और अशुभ शनि शुभ फलों को कम कर देता है। इन धारणाओं को मन में रखते हुए कुछ कुंडलियों का अध्ययन किया गया है और पाया गया कि अष्टम भावस्थ शनि निश्चित रूप से विवाह जनित सुख-दुख को प्रभावित करता है।

Difference between calendar and panchang

In modern Gregorian calendar there is a leap year after a regular interval of four years. After 100 years this leap year doesn’t come and after 400 years it comes again. In this way a year is of 365.2425 days which is very close to 365.2422 days of Sayan year and only after 3000 years there is difference of one day.
In contrast to calendar, Panchang contains the entry time of planets like Sun, Moon etc in different signs along with the calculation of Tithi, Yoga & Karan. When we see planets in context with Stars stars it is known as Nirayan position of planets. The value of a Nirayan year is 365.2563, which is the duration of the re-entry of Sun in one sign. This is bigger than Sayan year by 0.0142 days. In that way there comes a difference of 1.42 days in 100 years. In each 100 years Panchang moves ahead from calendar by one and half day & hence there comes difference in Makar sankranti and Lohri. As a result of that the Hindu festivals which are celebrated according to Tithi move ahead.
What is the difference between Sayan & Nirayan systems? The earth moves on its axis around Sun in an orbit. But there is a tilt of 23.4° in the earth. This tilt on earth is responsible for summer and winter. Because of the tilt that part of the earth, which comes straight in front of Sun, turns hot and results into summer. Seasons & Ayans are because of the tilt of Sun & not because of the revolution of earth. Therefore to maintain same dates for seasons, the calendar is based on Sayan calculation. The middle line (equator) of the earth disects the orbit on one line, the one point of which is spring solstice and the other is winter solstice. This line moves towards west with a speed of 50".3 per year. The complete 360° movement of earth with respect to stars is known as Nirayan year and its coming back to the same tilt again is known as Sayan year. Because of this the earth has to move 50" less from 360° while returning back to winter solstice. This difference is known as Ayanamsa.
The month of Chaitra, which used to come between February & March, now comes between March and April. The month of Jyeshtha that used to fall in May now falls in June. The summer season, which used to come in Jyeshtha has now shifted to Vaishakh. Similarly the rainy season has shifted to Ashadha - Shravana from Shravana - Bhadrapada. Seasons are based on Sun therefore they prove true according to Sayan calendar only. Calculation of time of change of seasons is not accurate on the basis of Nirayan Panchang based on Rashi (sign). Any calculation based on Sun fits true on Gregorian calendar but shifts in Panchang. According to calendar 23 December is the smallest day and on the same day Sun goes into Uttarayana. But according to Panchaang Tithi or Pravishtey Sun is not in Capricorn sign. Long time back in the year 285 Lohri or Makar Sankranti used to be smallest day but not now.
Should we convert the calendar into Nirayan or else convert Panchang into Sayan? The answer is -No. Both are correct on their own places. The calendar is meant for general public, so should be based on Sayan calculation only so that the seasons and Sun rise etc are according to date. Astrologers for the calculation of the position of planets use the Panchang. The position of planets is according to Rashi therefore Nirayan calculation is accurate. It cannot be Sayan. Therefore all Panchangs are Nirayan only. For the calculation of planetary degrees Ayanamsha should be subtracted from Sayan calculations to convert it into Nirayan. Generally we get the Sayan tables of planetary degrees. But it does not mean that planets are moving in signs according to Sayan calculation. All the planets move according to Nirayan calculations only and astrology based on Rashi and Nakshatra is completely Nirayan. Therefore both the systems of calculations are correct and we should not create illusion by making changes in these calculations or by considering them wrong. Difference of calculation in calendar and Panchang is also true.
There is need for the unification of all the panchangs. Some Panchangs follow traditional Surya Siddhant. In the modern era of scientific research where man has succeeded to reach planets through satellites, it would be merely a conservative approach to advocate the inaccuracy of modern methods of calculations. If the predictive aspect of astrology doesn’t appear to fit the modern calculations, then we need to change the fundamentals of predictive astrology instead of the mathematical aspect. The prediction can not be the basis of mathematics rather mathematics only should form the basis of predictions. All panchangs should follow the international standard of calculation of planetary degrees.
All panchangs should follow the internationally accepted accurate planetary degrees and calculation should be done through computer to assure accuracy so that there doesn’t remain difference in Panchang. It is necessary to do so to overcome the confusion of common man.
The difference of opinion in Aynamsha is also responsible for different planetary degrees. When we fail to recognize the difference between Sayan and Nirayan and do not succeed in telling the native his accurate Rashi or lagna with confidence then what is the use to keep different Ayanamshas. Some Aynanshas are being followed because of their names only. The difference between two Ayanamshas is almost negligible and it is difficult to prove their accuracy. We should overlook the difference of opinion and follow Chitrapakshi (Lahiri) Aynamsa only.
The other difficulty in making Panchang is lack of unanimous opinion about festivals.
In the determination of Tithi the role of sunrise is important. Timing of sunrise is different in different places and that is why Tithi also varies with place. As a result of it there is difference in Panchangs of different places. Eventually the dates of festivals based on Tithi also change. Therefore to bring unanimity it is important to fix the place of festival on the basis of its history.
Festival on all places should be celebrated according to the Tithi determined on the concerned place though in scriptures we do not find the name of place with the festival.
Sometimes one festival falls on two dates. It generally happens with the festivals like Deepawali and Janmashtami. The reason is mid night calculation of Tithi and Nakshatra. Generally Tithi at the time of sunrise is taken on the Tithi for the day. If the calculation of timing of festival is done through proper method, this difference won’t come.
In Hindu scriptures the detailed method of calculation of festival is given and there are little chances of going wrong in fixing the festival.

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Factors influening the seventh house

There are various factors which influence the 7th house and the related aspects of life. 7th house does not only relate married life, but it relates all issues related to marriage I.e. the beauty of the spouse, the family of the spouse, the qualifications of the spouse, timing of marriage, status of marriage, love marriage or arranged marriage etc. The house also relates with delay in marriage or devoid of marriage. The aspect of planets on 7th house or 7th lord may materialize love affairs into marriage or may break happy life by separating the husband and the wife or it may result spinster ship for the whole life. Let us see which astrological yoga create hurdles in materializing the marriage and one has to remain bachelor -.If lagna, twelfth house and seventh houses have Maraka planets and combust moon is in fifth or second house. The native remains bachelor.
If moon and Venus are opposite to Mars and Saturn (seventh house) the native either does not get married or breaks marriage.
In a male’s kundli, if moon and Saturn are posited in Seventh house, the marriage does not happen.
If Saturn is in seventh or in lagna.
Saturn and Mars are posited in Seventh house or aspect 7th house one faces problems in getting married.
Sun in seventh house or aspects the 7th house, the native will tend to lose sexual urge and even loose his interest in marriage.
If fifth and seventh lord, both are afflicted.
If Venus and 7th lord are not in favorable position one is devoid of marriage.

सन्तति योग

संतान मनुष्य के जीवन की एक बड़ी ईच्छा है। प्रत्येक दम्पत्ति को संतान प्राप्ति व माता-पिता कहलाने के सौभाग्य की ईच्छा होती है परंतु सभी व्यक्तियों को यह सौभाग्य समान रूप से प्राप्त नहीं होता। ज्योतिषीय भाव के महत्व को तो सभी विद्वान एक मत से स्वीकार करते हैं परंतु इसके अतिरिक्त भी कई ऐसी चीजें हैं जिनका विचार संतान पक्ष के लिए परमावश्यक है। जन्मकुंडली का पंचम भाव तो संतान का भाव है ही अतः पंचम भाव व पंचमेश का शुभ या अशुभ स्थिति में होना तो विचारणीय है, परंतु पंचम से पंचम अर्थात नवम भाव व नवमेश का विचार भी अवश्य करें। इसके अतिरिक्त संतान का नैसर्गिक कारक ग्रह बृहस्पति है जिसका विचार करना परमावश्यक है। अतः यदि जन्मकुंडली में पंचम भाव में शत्रु ग्रह या त्रिक भाव के स्वामी (षष्टेश, अष्टमेश, द्वादशेश) स्थित हों या पंचमेश नीचस्थ त्रिक भाव में या अन्य प्रकार से पीड़ित हो तो संतान प्राप्ति में बाधाएं आती हैं और पंचम भाव व पंचमेश बली व शुभ एवं मित्र ग्रहों से प्रभावित होने पर अच्छे संतान की प्राप्ति होती है। इसी प्रकार नवम भाव व नवमेश का प्रभाव भी संतान पक्ष पर पड़ेगा। इसके अतिरिक्त यदि संतान पक्ष अच्छा होगा व बृहस्पति नीचस्थ या अन्य प्रकार से कमजोर होने पर संतान प्राप्ति में बाधा होगी। ऊपर बताये गये घटकों में से जितने अधिक घटक कमजोर होंगे उतनी ही समस्यायें अधिक होंगी तथा अधिकांश घटक शुभ स्थिति में होने पर संतान प्राप्ति व सुख भी उतना ही अच्छा होगा। इन सबके अतिरिक्त एक बात और विचारणीय है। पुरुष की कुंडली में सूर्य और शुक्र तथा स्त्री की कुंडली में मंगल और चंद्रमा यदि अति निर्बल या पीड़ित है तो भी संतान प्राप्ति में बाधाएं आयेंगी। शुक्र और रज के योग से ही संतान की उत्प होती है अतः स्त्री की कुंडली में मंगल और चंद्रमा रज को नियंत्रित करते हैं और सूर्य व शुक्र पुरुष के वीर्य को पुष्ट करने का कार्य करते हैं अतः इन घटकों के अति पीड़ित होने पर भी संतान प्राप्ति में बाधा आयेंगी या चिकित्सीय उपचार के बाद ही संतान प्राप्ति होगी। बृहस्पति संतान का नैसर्गिक कारक तो है परंतु इसका संतान पक्ष में एक महत्व और भी है। बृहस्पति की दृष्टि में अमृत होता है अतः यदि पंचम भाव में कोई पाप योग बन रहा हो या पंचमेश किसी प्रकार पीड़ित हो और बलवान बृहस्पति की इन पर दृष्टि पड़ रही हो तो कुछ समय या बाधाओं के बाद संतान प्राप्त अवश्य हो जाती है। यदि किसी व्यक्ति को संतान प्राप्ति में बाधाएं आ रही हों तो पति-पत्नी दोनों की कुंडली में उपरोक्त घटकों को मेहनत से अध्ययन कर उपचार बताने चाहिए। इसके अतिरिक्त सूर्य, मंगल व बृहस्पति पुत्र प्राप्ति व शुक्र, चंद्रमा पुत्री प्राप्ति कारक हैं। कुछ नपंुसक ग्रह हैं तथा शनि का पंचम भाव पर मित्र प्रभाव पुत्र व शत्रु प्रभाव पुत्री कारक होगा। इसके अतिरिक्त एक विशेष बात संस्कार के रूप में है अतः ज्योतिषीय दृष्टिकोण से भी इसका शुभ समय आंका जा सकता है। जन्मकुंडली में पंचमेश, नवमेश, लग्नेश व बली बृहस्पति की अंतर्दशा या प्रत्यंतर्दशा गर्भाधान के लिए शुभ है। इसके अतिरिक्त हमारी कुंडली में पंचमेश ग्रह जिस राशि में है, गोचरवश जब बृहस्पति उस राशि में या उससे पांचवी, सातवीं या नौवीं राशि में आये तो यह समय भी गर्भाधान के लिए शुभ होता है।

जुड़वां बच्चों के ग्रह योग

दो जुड़वां बच्चे या एक ही समय पर एक ही जगह पर दो बच्चों का जन्म हो तो क्या उनका भविष्य व जीवन समान होगा? यदि दो जुड़वां भाई/बहन हं और दोनों का जन्म समय, तिथि व स्थान एक ही है तो निश्चित ही जन्मपत्री एक सी ही बनेगी तथा शक्ल, सूरत, विचार, इच्छाएं, रोग, जीवन की घटनाएं भी एक समान हो सकती हैं। परंतु फिर भी जुड़वां बच्चों के व्यक्तित्व, कर्म व जीवनधारा में काफी अंतर हो सकता है यद्यपि कि जन्मपत्री में ग्रह स्थिति एक सी ही हो। उसके कुछ कारण निम्नवत हैं: गर्भ कुंडली: वास्तविक जन्म गर्भ में भ्रूण प्रवेश/निषेचन के समय हो जाता है तथा यह भी तय हो जाता है कि बच्चा लड़का होगा या लड़की। जिस क्षण विशेष में गर्भ में भ्रूण स्थापित होता है वही क्षण उस बालक/बालिका के पूरे जीवन का आधार बनता है। भ्रूण समस्त ग्रहों का प्रभाव पिता व माता द्वारा स्वीकार करता है। उदाहरणार्थ, जो स्त्रियां पक्षबली चंद्रमा के समय में गर्भाधान करती हैं उन्हें निश्चित ही स्वस्थ, सुंदर, सफल व संस्कारवान संतान प्राप्त होती है। जुड़वां संतान की गर्भ कुंडली देखें तो उनमें अधिक अंतर होने की संभावना है क्योंकि गर्भ भ्रूण प्रवेश/ निषेचन एक ही समय में हो ऐसा संभव नहीं है। ज्योतिष नियमानुसार जन्म कुंडली से गर्भ कुंडली बनाई जा सकती है। पर यह निश्चित ही कठिन कार्य है। गर्भ कुंडली भिन्न हो जाने से जातक का व्यक्तित्व व भविष्य भिन्न रूप में विकसित होगा, यह निश्चित है। इसका कारण गर्भ में कुछ समय मिनट अंतराल में दोनों का गर्भ स्थापित होना है जिसमें दोनों की जन्मपत्री तो एक समान आती है, लेकिन हाथ की रेखाओं में काफी अंतर पाया जाता है। अतः ऐसे प्रश्नों का उत्तर ‘‘हस्त रेखा शास्त्र’’ आसानी से दे सकता है। ज्योतिष अनुसार किसी भाव का फल भावेश अर्थात उसका स्वामी न करके, वह ग्रह जिस नक्षत्र में स्थित हैं, उसका उपनक्षत्र स्वामी करेगा अर्थात् उस भाव का फल उपनक्षत्रेश के आधार पर होगा। जैसे-किसी की जन्मपत्री में तुला लग्न में दशमेश चंद्र, उच्च या स्वगृही है तो उसे किसी कंपनी/सरकारी नौकरी में उच्च पद पर या प्रतिष्ठित व्यवसाय में होना चाहिए। जुडवां बच्चों में 2-3 मिनट का ही अंतर रहता है या एक ही स्थान, समय में भी 2-3 मिनट का ही अंतर पाया जाता है। अतः के. पी. की उपनक्षत्रेश पद्धति इनपर बिल्कुल सही साबित हुई। हस्त रेखा एवं आयुर्विज्ञान के अनुसार, हस्तरेखाओं में भिन्नता 21वें क्रोमोसोम (गुणसूत्र) के कारण होती है, अतः गर्भ स्थान में कुछ समय (मिनट) अंतराल वास्तव में गर्भाशय में शुक्राणु का अंडाणु से निषेचन से होता है। अतः किसी का भी भाग्य का निर्माण चाहे सिंगल हो या जुड़वां, वह तो गर्भ स्थापन में ही हो जाता है बाकी के नौ महीने तो बालक के भ्रूण के पूर्ण निर्माण में लगते हैं। अतः यहां पर गर्भ स्थापन में 16 संस्कारों में गर्भाधान संस्कार का महत्व उपरोक्त कारण से है। ऐसे में हस्तरेखा शास्त्र, भविष्य कथन में सहायक सिद्ध होता था। दो जातकों की हस्त रेखायें भिन्न होती हैं, जो जुडवां हो या एक ही समय और स्थान पर पैदा हुये हों। लेकिन के. पी. की नक्षत्र आधारित पद्धति ने ज्योतिष में जान डालकर हस्तरेखा की भांति सजीव बना दिया। हस्तरेखा के अलावा ‘‘प्रश्न ज्योतिष’ द्वारा भी जुडवां या समकक्ष बच्चों का भविष्य/जीवन ज्ञात कर सकते हैं। ज्योतिष में पंचम भाव, पंचमेश व कारक गुरु तीनों संतान से जुड़े हैं, ये किसी स्त्री ग्रह से युक्त/दृष्ट (प्रभावित) हो तो जुडवां संतानें होती हैं। ये योग स्त्री एवं पुरूष में न्यूनतम एक में होना अनिवार्य है। दैनिक जीवन में भी देखते हैं तो कई जातकों के जुडवां बच्चे पैदा होते हैं, उनमें न्यूनतम एक में यह योग अवश्य होता है। जीवनशैली/लालन पालन का महत्व: यदि जन्मकुंडली पूर्ण रूप से समान हो, जुड़वां बच्चों की लग्न, चंद्र राशि व नक्षत्र चरण समान हो फिर भी यदि बच्चों के लालन-पालन में, शिक्षा, संस्कार में भिन्नता हो तो भी बच्चे भिन्न व्यक्तित्व के हो सकते हैं। ग्रह प्रभाव की व्यापकता: यदि दोनों बच्चों का कारक ग्रह एक हो तो भी उनके जीवन में भिन्नता आ सकती है। उदाहरणार्थ, यदि मंगल कारक है तो एक बच्चा सैनिक तथा दूसरा सर्जन बन सकता है। दो जुड़वां बच्चों का भविष्य एवं जीवन या एक ही स्थान पर जन्मे दो बच्चों का जीवन एवं भविष्य क्या समान होगा। इसका सीधा उत्तर नहीं है। अगर कारण की खोज करें तो देश, काल, परिस्थिति अर्थात लालन-पालन, पूर्व जन्म का आत्माओं का प्रारब्ध, उनके भविष्य एवं जीवन को प्रभावित करते हैं। हमारा ज्योतिष शास्त्र पूर्व जन्म एवं अग्रिम जन्म को मानता है। ज्योतिष के ऐसे अनेक योग हैं जहां यह कहा गया है कि राजकुलोत्पन्न व्यक्ति राजा होता है और अन्य कुलोत्पन्न व्यक्ति राजसी ठाट-बाट से मात्र युक्त होगा।

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