Attribute-devotional poetry of medieval saints: some question [of salvation transcends the Middle Ages, devotion set. When analyzing the history of Hindi literature scholars attribute Bhaktikal devotion and worship the God and the saints and Sufis distinguish attributes of poetic tradition is kept under devotion. All Saints attributes his poetry and his devotion to the cult-sense signified is formless. When we consider the saints attribute-devotional poetry within the limits of our study (1), Namdev (2) Kabir (3) Radas (4) Nanak (5) Jasnath (6) Dharmdas (7) Singa g (8 ) Dadu Dayal (9) Sunderdas (11) Shah Shbulla (12) Gulal Honor (13) Paltu Sahab (14) Malukdas (15) Baba Lal (16) Prannath (17) jagajeevan Sahab (18) Dharnidas (19) Dariya Sahab ( 20) Shivnarine (21) Kinaram (22) Charan das (23) literature is composed by Tulsidas etc. The theoretical aspects of these saints we consider poetry as the sects (1) Kabir Panth (2) Nanak Cult (3) Dadu cult (4) Babri Creed (5) Malook Creed (6) Dhartishhwari cult (7 ) Prnami cult (8) Satnami cult (9) Sivanarayani Cult (10) Sahib cult etc. . Each view is also the creator of the literature with its own unique beauty. At present, these are intended only to consider some points of general party.]
Power is necessary for the properties of devotion or worship. If the God on the basis of the nature of Brahman worship / worship can be formless, but his devotion to the attributes and how is that possible? How can narrative qualities of attributes? What kind of properties can be considered in gunateet flow? Niralambh which is how it can be made Alamban. Which is formless, as it is impossible to imagine how. Ragatit which is how it can be devoted to the ragas? What justification can be longing to meet Rupatit. Which is also known in the past, how can be chanting his name ........
Pt.P.S Tripathi
Mobile no-9893363928,9424225005
Landline no-0771-4035992,4050500
Feel Free to ask any questions in
Power is necessary for the properties of devotion or worship. If the God on the basis of the nature of Brahman worship / worship can be formless, but his devotion to the attributes and how is that possible? How can narrative qualities of attributes? What kind of properties can be considered in gunateet flow? Niralambh which is how it can be made Alamban. Which is formless, as it is impossible to imagine how. Ragatit which is how it can be devoted to the ragas? What justification can be longing to meet Rupatit. Which is also known in the past, how can be chanting his name ........
Pt.P.S Tripathi
Mobile no-9893363928,9424225005
Landline no-0771-4035992,4050500
Feel Free to ask any questions in
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